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BAE 2014 read by Christy Wampole: November Thirteenth
I had nearly finished a piece inspired by The Best American Essays of 2014 on the topic of essays as containers. Then Paris happened. Since the attacks on November 13, public discourse has hovered around uncontainability. The containers essay suddenly felt irrelevant. Luckily, some of the essays in the 2014 collection could allow me to write about (to process, to manage – whatever metaphor you prefer) the attacks. Specifically, Mary Gordon’s “On Enmity” and Dave Eggers’ “The Man at the River” give language to some of the abstractions that have clustered around the death cult called Daesh.
Simone Weil and Georges Bernanos both, or each, traveled to Spain to cover the Spanish Civil War, Bernanos for the right-wing press, Weil for the left. Each wrote: This war is hopeless, it is impossible to tell good from evil, there is such evil, such cruelty, such barbarity on both sides. Simone Weil wrote to Bernanos, “I thought you were my enemy, but you are my brother.”
But the American did not want to go across the river at all. He did not ask for this. He did not ask for any of this. All he wants is to be a man sitting by a riverbed. He doesn’t want to be a guest, or a white man, or a stranger or a strange man, or someone who needs to cross the river to see anything at all.
Christy Wampole is an essayist and assistant professor of French literature at Princeton University. Her first book, titledThe Other Serious: Essays for the New American Generation, was published in 2015 and analyzes various aspects of American culture, including awkwardness, distraction, self-infantilization, irony, and consumerism. Her upcoming book, titled Rootedness: The Ramifications of a Metaphor, will appear in spring of 2016 and explores the overlap of politics and ecology, genealogy and identity, as they relate to the tendency of imagining ourselves as rooted beings. Why do we literalize the metaphor, believing ourselves to be rooted to a specific set of coordinates or a specific cultural heritage?
BAE 1986 read by Sven Birkerts: A Ramble Around BAE 1986, edited by Elizabeth Hardwick
Welcome to our yearly Advent Calendar. Though your store-bought Advent Calendars may well start with the first of December, ours begins today, since Advent begins today. For me, Advent—and its calendar—isn't a religious occurrence inasmuch as it is a form, a way of focusing some thinking in an unfocused, distracted age.
We started the site a few years ago largely to facilitate this kind of focused thinking and conversation about essays, essayists, and The Essay, present and past. We are told, after all, that we live in the Age of the Essay. David Shields calls Facebook a personal essay machine. For me, I'm not sure if we're in the Age of the Essay or not, but there sure do seem to be a lot of them. And it's no surprise that the Age of the Internet, the most rhizomatic information technology since the book (and possibly ever), corresponds to the age of the essay, the most obviously rhizomatic of our literary forms.
There are a lot of essays out there. This is just one of a thousand (a million?) published today. That's largely why we're here: to draw attention to the good ones, the most interesting ones, whether present or past. This year we'd like to direct our attention to the Best American Essays series, founded in 1986 and edited ever since by Robert Atwan in collaboration with a yearly guest editor. The series just released its thirtieth edition—! That makes BAE the longest-running and highest-profile filter for essays that aspire to art in the last century, and, whether you agree with the guest editor's rationale or selections, or—more usually—not, you being an essayist probably, and thus by nature cranky, BAE always feels essential to talk about. So this year we're writing about and to and after the Best American Essays.
As you know, if you've visited us before, each year during Advent we present to you an essay a day from some of our favorite writers and thinkers and people. This year we are honoring the Best American Essays series with essays each framed around one of the yearly BAE anthologies.
Though we won't be going consecutively, I do think the place to start is with Sven Birkerts, who chose the BAE's very first edition, in 1986. Allow me, then, to get out of his way. Check back each morning during Advent for another essay on another year of the BAE as read by another of our favorite writers. —Ander Monson
It happened just recently. I’d been asked if I would pick a volume of the Best American Essays series and use it as a prompt to reflect on the series and how it is with the essay these days. So I made my dutiful way up to the attic, to the shelves where my more orderly younger self had decades ago started arranging the annuals, and where they now make a fairly decent display of spines. When I extracted the very first volume—1986, edited by Elizabeth Hardwick—I found myself doing a little inner head-shake. The cover typography and colors were so familiar—it all came rushing back to me. I had carried the book around in my bag for years when I was teaching composition. I had assigned essays from it to my students, and had mined it for examples for the HOW TO part of my instruction. It was when I then opened—cracked--the cover that I felt the whole thing break loose in my hand.
An insult, an injury—it was as if a part of the past itself had just calved away from the mother berg. But the mind on assignment is uncannily opportunistic. I had not even set the book aside before I was starting to sketch a notion in my head. The breakage, I thought, was a sign. That I should choose this very volume, of course. But that I should also use the literal break as some kind of metaphor. Something about this being a rupture with the past, a big signifier…But my better sense was already countering: that was too easy a gambit, too obvious. Also, I knew before I had even looked at the Table of Contents that it would be wrong to pitch this first volume as a last link to some lost golden age, as in “they broke the mold…”
They didn’t. The mol is fine. I’ve been reading this series for years, and can attest that the 28 successor volumes of BEA published so far represent an amazing range and diversity. The contents, reflecting the colorations of the respective editors’ sensibilities, confirm that the form is alive across the whole spectrum of races, genders, and ages (go read Roger Angell’s reflection on life in his 90s in the 2015 collection!). I bet I could name fifty current brilliant practitioners of the form without pausing for breath.
Having staked myself on writing about Robert Atwan’s debut volume—edited by Elizabeth Hardwick--I asked myself what there was to say? Decades have passed, Ms. Hardwick has passed away, my copy of the book has all but fallen apart in my hands…Yet—here’s my lead: when I now see it here on the table next to me, I feel an old and familiar stirring of interest and possibility. The word “essay” still gets to me. But there’s also some stirring memory of what’s inside the covers, and knowing how I’ll feel when I start reading the pieces again. This is what we know about the best writing—reading does not use it up; it keeps its power. This not by virtue of the reader’s forgetfulness, but through its own intrinsic merit. The right words in the right order are that way because they can be encountered again and again. Real work does not melt away when the eye registers it.
A high-sounding assertion, I know, but it’s also one that can be tested. And I’ve decided to do that here. Not exhaustively, but suggestively--by sampling, by opening the book at random as the ancients did with Virgil’s Aeneid—though not so much for divination as for a kind of quality control. It is not the future I’m looking toward so much as the not-so-distant past. Nearly 30 years have passed since publication of the collection--can I find through this exercise some confirmation of the lasting value—the artistic merit—of the writing inside?
Making my first random pass, I land on Gerald Early’s essay “The Passing of Jazz’s Old Guard,” (page 107) and after reading around for context settle on this bit of reflection on the career of pianist/composer Thelonious Monk:
I suspect that Amiri Baraka (LeRoi Jones) knew that Monk would cease to be vital once he gained wide acceptance, and so Baraka wrote the essay called “Recent Monk” which appeared in Downbeat in 1963, an essay which said in one breath that success wouldn’t spoil T.S. Monk, while saying in another breath, ‘say that it ain’t so, Thelonious, that you sold out to the moguls on the hill.’To my ear, and my very amateur apprehension of all things jazz, this seems critical-reflective prose of a very high order. It situates us in a historical moment, balancing off necessary accuracies of description with an emotional plea that is attributed to Amiri Baraka but also orchestrated within the sentence so that we feel the pressure of the author’s own feeling. Though it’s not within my scope to discuss it here, the essay goes on to become an impassioned exploration of the trials facing the black artist—and man—in a music industry (culture) controlled by white money and white artistic criteria. It would not be beside the point, either, to remark the jazzy syncopation of the sentence itself, the Monkish wobble of that “’say it ain’t so, Thelonious…’”
My next stab plants me inside Donald Barthelme’s “Not Knowing” (17), where I find:
If the writer is taken to be the work’s way of getting itself written, a sort of lightning rod for an accumulation of atmospheric disturbances, a St. Sebastian absorbing in his tattered breast the arrows of the Zeitgeist, this changes not very much the traditional view of the artist.Barthelme’s essay, written back in the heyday of literary theory, offering itself as a smart lay reading of that whole vast academic agitation (it’s hard to bring it all back now), hits an intellectually bemused tone, an ironic knowingness that has fallen largely from favor. Still, we can applaud the cleverness of the conceit, Barthelme’s turning Richard Dawkins idea of the “selfish gene”—that our point as humans is mainly to pass genetic contents along—to artistic ends; we can also wrinkle our foreheads over whether or not his view really is the traditional view. Barthelme is, as he was never not, clever and provocative. For the ages? This is harder to say, as we are apparently not here to judge, but only to serve as vessels for the necessary work to come into being.
Open yet again, this time to find William Gass’s “China Still Lifes” on page 155. The observant nit-picker following along at home will have noticed by now that I am only looking to odd-numbered right-facing pages. I do so because I can hold these pages flat while supporting the left side of the book between index and fore-finger, thereby not aggravating the problem of the glue-shattered spine any further.
The big cities now have vast blank squares like Tian Anmen in Beijing—they are people pastures, really—fit mainly for mass meetings, hysteria and hypnotism, while the new wide and always wounding central arteries are suitable for totalitarian parades and military reviews; although it was no different in the old days, since some of the courtyards in the Imperial Palace can hold a hundred thousand heads together in a state of nodding dunder.I once referred to Gass as our greatest living “champion of the sentence,” and this nugget does not make me change my view. The passage, from the writer’s travelogue of a visit to China, intrigues in its construction and thinking, but also for the eerie hindsight reminder that three years later that same square, widely known as Tianamen, would be the site of an explosive and violent mass demonstration. Gass’s sentence-making—and this one can be taken as completely representative—has always been sui generis, propelled by his love of sound-play (“nodding dunder”), his unexpected twists of diction (“fit mainly for mass meetings, hysteria and hypnotism,” “always wounding central arteries”…), and proclivity for outspoken assertions like the one ventured here. Gass has, I believe, appeared in a number of the BEA volumes since this first inclusion.
Finally, I open to Cynthia Ozick’s “First Day of School: Washington Square, 1946 on page 219. A woman! And I did not rig it that way, either. It’s true, Ozick is one of only three women essayists included, along with Joyce Carol Oates and Anne Hollander—but the gender representation has improved significantly in recent years. Her selection, like a number of others in the book, is a memoir essay. Here are the first two sentences:
I first came down to Washington Square on a colorless February morning in 1946. I was seventeen and a half years old and was carrying my lunch in a brown paper bag, just as I had carried it to high school only a month before.Though Ozick can do fresh lyric compression with the best of them, here she opts for the straight clean strokes. Two adjectives, “colorless” and “brown,” and just the basic establishing facts. I might be guilty of projecting my sense of Ozick’s great and proven gifts onto what I read, finding in these simple sentences the confidence of tone that is the surest indication that a writer fully owns her material? But no, reading the full essay confirms me. Ozick here has the prose equivalent of a steady camera hand. She also has the shrewd instinct that identifies the resonant detail and knows how to position it as she builds a beautifully paced and proportioned remembrance of her literary coming-of-age.
I stop after four. I am of course well aware that one could do what I have just done with any volume from Atwan’s series and that in choosing as I have I have argued nothing. I have maybe, at best, extracted a tissue sample from the debut gathering. But truly, what can I say about this grouping that could not be said of many that have followed, and that happily keep coming? Do I see any evidence of the essay somehow changing in this past quarter century, or would it be more honest to propose, again, that any perceived differences in style and subject have mainly to do with the sensibility of that year’s editor? Are we less staid now, more lyrical, freer with various kinds of open structure? I consider Joseph Brodsky’s relentless observational iterations in “Flight From Byzantium,” or Barthelme’s careening intellectual improvisation, and I say ‘no.’ I look back at Joyce Carol Oates’ sui generis take on boxing, which somehow gets Rocky Marciano and William Butler Yeats into the same paragraph, and Julian Barnes’s fascinating flanerie on a theme of Flaubert—and I say it again: no. These essays are as assertive and edge-testing as any being written today. There is, true, less evidence of the collagist’s fracture-and-rejoin aesthetic, or the kind of two- and three-ply lyric weave that we see so much of these days. But at the root, in the place of imagining and daring to speak truth, things don’t feel different at all. The essays of 1986 are on a direct continuum with work by John Jeremiah Sullivan, Eula Biss, Leslie Jamison, Charles D’Ambrosio…
What the collection does affirm for me—it did so all those years ago, and does so now, as well—is that the form remains a species as adaptable as the cockroach, and that it flourishes exactly to the extent that thinking and invention flourish in any given time. A gathering like this not only legitimizes and disseminates our flights of imagining and reportage, but it also heartens and inspires. “A writer,” said Saul Bellow famously, “is a reader moved to emulation.” My experience with the BAE series—reading it and teaching from it—confirms this. I have only to only to see the individual volumes standing at attention all in a row and my typing fingers start to twitch. The writer’s version of air-guitar, slightly embarrassing.
Sven Birkerts' most recent book is Changing the Subject: Art and Attention in the Internet Age (Graywolf Press). He currently directs the Bennington Writing Seminars and edits the journal AGNI at Boston University.
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Greatest actor competition.
Meryl Streep is regarded as one of the greatest actresses in the world, and her work is highly praised and recognised not only by the critics but also by the audience. But what else do we know about her apart from the fact that she is a wonderful actress? from Russia.
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S. L. Wisenberg: Thou Shalt Not be Political
(1)
And lo there is a great fear among you
among ye gathered here—
for it is said
that practitioners
of the art
of creative nonfiction
shall observe, they shall observe closely,
minutely—
they shall note
the dialogue of others
and the actions of others
that they may observe or
recollect such things
and they shall manufacture the braid
the collage the mosaic the lyric and the
witness
the hermit crab
the spiral going up
the spiral coming down
the spiral spiraling out of control
and back
and the spirulina—
the spiritual
the essay and the memoir—the rant
the travelogue the commentary the parody
the satire the confession the diary entry
the monologue the nature piece
the juxtaposition and the scene,
yes, the scene,
most holy of holies:
THE SCENE—
and the sketch
the review, the review-essay
the essay-review
the stunt, being one year of this, or another
year
of that—
the stunt double
the profile
the portrait
the double portrait
the notes
the notations
the meditation the consolation
the column the feuilleton (how European)
the experiment, the aphorism
the list the letter
the lyric and the flash
the mini and the maxi
the micro and the macro
the hoax the mystery
the dreamy mythic and the new mythic and
the proto-new-wave mythic
the personal reportage
the fanciful and the frothy
the sportive, the investigation—
if it’s literary,
and journalism—if it’s literary
the interview—if it’s literary
the puzzle—if it’s literary
the biography, the history, the
autobiography—
if they’re literary.
BUT NOT—
BUT NOT—
the polemical the diatribe-al
the argument-ical
the political, the contextual and theoretical
the Marxist or the
feminist, neither Third Wave nor Second.
NOT
the analysis of power
the radical
the partisan-ical
the fundamental
the conserva-cal
the liberal
the neo-revolutionary
the post-revolutionary, the pre-revolutionary
the nationalist or the universalist
the regionalist or
the anti-nationalist—the public—
the intellectually public
the publicly intellectual
BECAUSE—
The ‘60s are over
and to be political is to be
too political.
To be political is to be
politically correct—
or
politically incorrect.
To be political is to be
polemical. To be polemical
is too much
to be.
In short,
to be political is to be
impolitic.
(2)
Your Muse is Not Neutral.
White is not the default race.
You can’t be neutral on a moving train.
If you’re not part of the solution
you’re part of the problem.
If you do not criticize the status quo
you are supporting it.
You don’t live in a vacuum.
We all live inside of history
whether we acknowledge it
or
not. It comes before
and after us and we follow
its stream.
(3)
Why we can’t write politically:
I’m not a political person.
I’m too white to be multicultural.
I’m not OPPRESSED.
I don’t think that way.
Everything isn’t political.
I’m just writing about myself.
Politics will make my work
un-beautiful
will corrupt
my finely honed
voice,
will turn it robotic
and besides
I’m middle class
or upper middle class
or lower upper class
or lower middle upper class
or middle upper upper class
or one percent of the 1 percent.
I am not OPPRESSED.
I have no right
to be political.
(4)
Every ten years or so
I hear the same thing
from this former student
from a beginning journalism class,
back when first years were called
freshmen—
Every ten years or so
he thanks me
because I said,
If you state the race
of someone in your story,
you should state the race
of EVERYONE in your story.
If you identify the blacks
the Hispanics the Chinese
the Asians the African-Americans
the Chicanos the Native Americans
the East Asian Indians &
so on.
if you identify them by their color
their background their background color—
if you identify them
and not the people who are
white
then you are saying,
White is the default race.
White is the normal race.
White is the standard race.
White is Us and everyone else
is Other.
You are saying all that
without saying
a thing.
(5)
I want to talk about
Marxism and feminism,
about how you can use
a Marxist or a feminist
lens
to evaluate your work.
To see it in new light. To identify the power
relations—to note who has power and who
does not, to identify class, not necessarily class
struggle, but class and the status quo—
to call attention to patriarchy—
but I will ease into
it
by talking about
context.
CONTEXT.
(6)
My friend the writer Natalia Rachel Singer
uses this exercise:
Write a first sentence about the year you
were born and link it with something
cultural/historical/political. Or link a
personal event with a public event.
Her examples:
“In the year 1908, Pierre Bonnard painted
‘The Bathroom’ and my mother was born.”
—Mary Gordon, “Still Life”
“When the stock market reached its peak, my
mother came to town to buy me a bra.”
—Natalia (herself)
This is from a book I am writing
about the American South: “I used to place myself
like this: I was born 10 years after
the end of the war (for me, The War is World
War II). Only recently have I
considered: I was born in a
segregated hospital in Houston, Texas, five months
after Emmett Till’s tortured
body was pulled out of the
Tallahatchie River in
Mississippi, twelve days
after Rosa Parks refused to
give up her seat on a
Montgomery, Alabama, bus.”
In this way
I am changing identities—moving
from an almost-victim
of genocide—if my grandparents
had not immigrated
to the US. In this way
I am moving from a blameless
role to that of—potential
oppressor: a Southern white
female
in the age
of
Jim Crow. A Southern white
woman led to the lynching
of Emmett Till—he either looked her
in the eye or
whistled at her
or else whistled as a way
to keep
from stuttering. The Chicago
kid did not know
his place. And the
white man
had to teach him a
lesson.
(7)
I read a fine
essay
about a small
endangered
animal. The essay expanded
to embrace the notion of
boundaries and ambiguity
and the nature of time.
The writer said, The habitat
of this small creature
is disappearing.
If the writer had used
a Marxist
lens
or was informed by
Marx
the writer might have
asked:
Why is the habitat
growing
smaller?
WHO BENEFITS
from the munching and
gulping of the place
that this animal—this frog
or turtle or bird this
otter or salamander
or fish—
lives?
Where is the
unseen POWER?
(8)
This is Rebecca Solnit on the
California Gold Rush museums.
“When you tour the museums of the
Gold Country, as the Sierra Nevada
foothills are still called, you see
children dressing up in historical
costumes and playing at panning for gold—“
THAT
is pure description, eye witness. But
the rest of the sentence
which I’ll read in a second,
is Opinion,
is Political
conveys Attitude
it enlarges the topic
rings
and more rings
THIS
is the rest of the sentence:
“but it might be more educational for
them to play at testing for clean water,
imitating mercury-poisoning madness,
reading a corporate prospectus, or
conducting a wildlife survey. More
educational, but less fun….”
[“The Price of Gold, the Value of
Water,” in Storming the Gates of
Paradise: Landscapes for Politics]
(9)
Solnit considers:
WHO has the power and
who is making the decisions and
who benefits? questions that can
overwhelm. You don’t have to answer
everything yourself. In The Adventures of
Cancer Bitch
I quoted a blog
called
I blame the
patriarchy. I
quoted a book
that criticized pink-
ribbon culture. In my notes
in back—I love my notes
in back—I gave proof of
disparities in the death rates of
black women
and white women
with cancer. In the notes
I gave proof
for my claims about
the link between cancer
and the degradation of
the environment.
(10)
In my book I wrote
about gender. My aim
was to begin with the
personal and expand
to the political. I wrote:
“Once in high school a
girl looked at my fingers
and exclaimed: ‘You have men’s
hands’ because I had hair growing
on them. Hair that I must have
bleached at least once
when I was bleaching the
hair
on my entire
arms. “We bleached
and shaved—‘a way of lying
about our bodies,’
Adrienne Rich was
writing and thinking
at that time, though
in my teens I’d never heard of
her. It was female to shave our legs
and underarms, but still
shaving was something we did
so we wouldn’t look
manly.” In my notes
in back I quote
Rich: “We have been expected
to lie with our bodies: to bleach,
redden, unkink or curl our
hair, pluck eyebrows, shave
armpits, wear padding
in various places or lace
ourselves, take little
steps…wear
clothes that emphasized our
helplessness.”
(11)
Because you have choice. Because there is a
crossroads. Because you can describe what is
right there in front of you. Or
you can Expose with Exposition
you can Expand
with Expansion
from a tiny circle
to rings and rings
of concentric circles
reverberating
from it.
Then you can go
deep
and deep
and deeper.
As deep
as you
DARE.




